A Time to Pray, Pray, Pray–Our Lady of Zeitoun

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What about the Temple and Today, Jesus and Ed Koch

On May 21,2012, in a speech, introducing Timothy Cardinal Dolan at the Manhattan Institute – Alexander Hamilton Award Dinner, Edward I. Koch said:

I was a congressman and then mayor when I first came to know Terence Cardinal Cooke.  Of the four cardinals I have known, he was the most beloved by the public.  He was a very gentle man and perceived early on as a saintly figure.  Indeed, Cardinal Cooke is currently being considered by the Vatican for sainthood, and I have given testimony in the Vatican’s extensive inquiry into such a designation.

Having much to do with our friendship, I recall when Cardinal Cooke opened a Fifth Avenue door at St. Patrick’s Cathedral that had been closed for 100 years.  He asked me to stand with him when he unlocked the entrance.  As the sunlight poured through the open door, he said, “Mayor Ed, this cathedral belongs to you. ”  (I could never get him to call me Ed.  When he said “Mayor Ed,” I could hear the neighing of horses, there being a very popular television show at the time featuring a talking horse called “Mr. Ed,”) but at that moment, I did indeed feel as though the cathedral belonged to the cardinal and me.

Ed Koch may have felt as though the cathedral belonged to the cardinal and him, but today marks the day the Lord of that cathedral and all others, arrived on the scene and was recognized by waiting, holy hearts. May God bless the soul and eternity of Mayor Ed, the Cardinal, NYC, the city of my birth, and the world.

Feast of the Presentation of the Lord

“And his father and his mother marveled at what was said about him; and Simeon blessed them and said to Mary his mother, ‘Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), and thoughts out of many hearts may be revealed’” (Luke 2:33-35).[1]

The feast marks the day Jesus was carried in the arms of His mother, to be presented according to the Law of the Old Covenant into the Temple.  Sarah Ciotti writes:

It celebrates the holy convergence of Jesus the Messiah with His people who faithfully waited for His coming. Traditionally, the feast is celebrated with the greatest of joys and thanksgivings. Forty days after the solemnity of Christmas, Mary and Joseph consecrated Jesus in the Temple of Jerusalem, showing their obedience to God and fulfilling the Mosaic Law. Simeon, a just and devout man, utters a prophecy that Jesus will be the light of the Gentiles and the glory of Israel. Anna thanks God for the child and talks about him to all who looked to God for the deliverance of Jerusalem. Amid their joy looms the shadow of the cross, the opposition Jesus will face and the sword of suffering Mary, too, will experience.

Prayer to the Powerful Babe

O, Jesus, True God,
Beginning human life
In the womb of Mary,
I come to You in Your first moments,
O powerful Babe.

Mother Mary's "Fiat"
Brought the Father's Will to Earth,
Wrapped in the stuff of Man,
Purity's Flesh emerging as cells divide.

I come to You, God-Man,
In Your holy beginning,
Awaiting, with all creation,
The formation of Your Sacred Heart
In Time.

O, Happy Fruition,
O, Incarnate Son,
In Mary's virginal womb,
Bless with inner healing
The whole of my life.
Bring to my concupiscence
Conformity to the Father's Will.

I am the least in my Father's house,
But by my spiritual visitation,
My willing presence,
In the nascent Being of the Christ,
One, so small and mean as me,
Can find a home
As the Heart of Jesus
Is formed and fired.

O, powerful Babe,
O, pure and holy Fetus,
I trust in You
From Your beginning
As Prophet, Priest and King,
To bring me,
And all creation,
To a happy end.
Amen

Copyright Joann Nelander 2011

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Mary, the Violin

Mary, Virgin, Mother of God,
The perfectly fashioned,
And tuned instrument,
A violin,
In the hands of God,
As He plays His music
For the Son.

©2012 Joann Nelander

The Mystery of Man's Reconciliation With God

From a letter by Saint Leo the Great, pope:
Lowliness is assured by majesty, weakness by power, mortality by eternity. To pay the debt of our sinful state, a nature that was incapable of suffering was joined to one that could suffer. Thus, in keeping with the healing that we needed, one and the same mediator between God and men, the man Jesus Christ, was able to die in one nature, and unable to die in the other.
He who is true God was therefore born in the complete and perfect nature of a true man, whole in his own nature, whole in ours. By our nature we mean what the Creator had fashioned in us from the beginning, and took to himself in order to restore it.
For in the Saviour there was no trace of what the deceiver introduced and man, being misled, allowed to enter. It does not follow that because he submitted to sharing in our human weakness he therefore shared in our sins.
He took the nature of a servant without stain of sin, enlarging our humanity without diminishing his divinity. He emptied himself; though invisible he made himself visible, though Creator and Lord of all things he chose to be one of us mortal men. Yet this was the condescension of compassion, not the loss of omnipotence. So he who in the nature of God had created man, became in the nature of a servant, man himself.
Thus the Son of God enters this lowly world. He comes down from the throne of heaven, yet does not separate himself from the Father’s glory. He is born in a new condition, by a new birth.
He was born in a new condition, for, invisible in his own nature, he became visible in ours. Beyond our grasp, he chose to come within our grasp. Existing before time began, he began to exist at a moment in time. Lord of the universe, he hid his infinite glory and took the nature of a servant. Incapable of suffering as God, he did not refuse to be a man, capable of suffering. Immortal, he chose to be subject to the laws of death.
He who is true God is also true man. There is no falsehood in this unity as long as the lowliness of man and the pre-eminence of God coexist in mutual relationship.
As God does not change by his condescension, so man is not swallowed up by being exalted. Each nature exercises its own activity, in communion with the other. The Word does what is proper to the Word, the flesh fulfills what is proper to the flesh.
One nature is resplendent with miracles, the other falls victim to injuries. As the Word does not lose equality with the Father’s glory, so the flesh does not leave behind the nature of our race.
One and the same person – this must be said over and over again – is truly the Son of God and truly the son of man. He is God in virtue of the fact that in the beginning was the Word, and the Word was with God, and the Word was God. He is man in virtue of the fact that the Word was made flesh, and dwelt among us.